(Comment 2003) Since writing the below I have become aware that
much of what SSB said were his miracles were simple fraud.
Such is the case with a ring he gave me at Christmas 1986 (when I
had told him in private that I wished to make a large financial donation)
which he claimed to be better than a diamond. It turned out to be
a synthetic sapphire, value
of about only $10.- or so in India at the time. His fraud has been
uncovered by many close followers, including David Bailey and former
Central Coordinators such as Stephen Carthew (Australia) and Aime
Levy (UK)
My current view of the relation between spirituality and science is represented here
SPIRITUAL INSIGHT TRANSCENDS ALL SCIENCE
"'The knowledge of the Atma is the highest among all knowledges'.
There are several fields of knowledge concerning this visible objective
world - knowledge of physics, of music, of literature, of mathematics, of
architecture and sculpture and many more such. However many fields you master
you cannot have inner peace until you possess the one knowledge - the knowledge
of the Atma; nor can you be happy without it.""The ultimate refuge for man is the Divine Science,
the science of the Atma; that is the goal
he ought to seek; that ensures final liberation. This Science or Jnana which enables man to become aware of the Unity
in Diversity, and the Immortality in Mortality is certainly the supermost." Sri Sathya Sai Baba
(discourse 27 - 7 - 1980)
Sathya Sai Baba has insisted that scientists cannot understand
the spiritual and that the spiritual starts where science ends. He has repeatedly
refused to demonstrate materialisations for the advancement of science saying
that it is a mystery beyond scientific explanation and that demonstrating
powers rather than using them exclusively for the good of his devotees would
be the same as black magic. (See Miracles are My Visiting Cards by
E. Haraldsson. Century 1987).
There is a philosophical distinction between knowledge and
wisdom (Latin scientia and sapientia), corresponding
to that between the sciences and moral or spiritual insight. One may say that
this latter is what makes for human being (homo
sapiens sapiens) rather than scientific knowledge.
Scientific knowledge is always founded on what is observable to the senses,
about the sensory 'outer' world, or else it is not acceptable to the scientific
community. Insight into oneself, on the other hand, is what tells us what
is good and right or conversely. Conscience can only be known by insight, it is not a measurable physical thing. The wisdom
derived from studying one's conscience is of another order altogether than
the know-how obtained from scientific experiments. Technological advances
may be made by the use of knowledge obtained in the natural or physical sciences,
but whether they will be used disasterously or not
does not depend on any such knowledge. It alone can depend, in the first and
last analysis, on the conscience of the individual.
The success and popularity of scientific thinking is due
to its ability to make accurate predictions about causes and effect, which
gives us more control of the physical environment (eg.
with technology and in the prevention of some diseases etc.). It is not due
to discovery of any new truths about the human soul or its destiny, for these
are matters entirely beyond its scope. In short, science is by its nature
oriented towards changing the material world, not towards practical self-discovery
or spiritual truth. There is a very widespread tendency for people who wish
to be taken seriously to wish to see their work as scientific. Thus, what
not long ago were called 'arts' or 'humanities' now style themselves as historical
and social sciences'. Their dilemma is usually how to employ natural scientific
methods to human beings and their works. Though we have bodies and use matter
to express our life work, we are souls and our expressions also are of a spiritual
sort.
No scientific methods can hope to plumb the depths of the soul, however, for
it is an inward matter simply not open to laboratory observation, even in
the most indirect way. Neither statistics nor questionnaires can penetrate
the internal relation between ourselves and the spiritual
source that informs our consciences, illumines our intellects with the power
of discrimination between right and wrong or helps to direct our will towards
the good when this is our wish.
Modern science arose in the European Renaissance as the result of the search
for truth, not least as a correction to unreasonable theological dogmas that
had come to deny many matters of worldly fact. Yet science did not concern
itself with moral questions, for its hypothetical-deductive experimental method
can provide no test of right or wrong (i.e whether
one ought or ought act in some given way). At best
it can only provide evidence to help decide factual questions (i.e. whether
something is true -or is the case - or contrariwise). Remaining neutral on
all matters of values (i.e. of right or wrong), scientific theory does not
and cannot seek truth in the sense of spiritual verities. No serious scientist
or philosopher today will assert that science can reach certain knowledge
in any field at all, or that scientific method can cast any light on moral
questions.Since the time of David Hume clear, logical reasons
why this must be so have been known. This uncertainty in principle is accepted
as a fundamental axiom of the philosophy of science by the world scientific
community. It is further very widely accepted that the history of science
shows that all scientific theories have hitherto been subject to major or
minor alterations, sometimes even a most radical change of paradigm. Sathya
Sai Baba has informed us of the same himself when he said, according to Dr.
Hislop:
"Science is highly
fragmentary, and its approach to reality is through Maya (i.e. the
worldly illusion), and this is a highly dangerous procedure. Science does
not even know the truth of chemistry and physics. Each ten years or so,
the old truths are discarded or modified because of research results. So,
when man tries to compare science and the spiritual world of Baba, he is
comparing a science whose finality is not known, with spiritual truth of
which he is also ignorant..."
(Conversations with
Bhagavan Sri Sathya Sai Baba. p 43)
Comment - Sai Baba has subsequently shown himself to be a virtual scientific
ignoramus as regards many aspects of modern science, and he learns
about it only by hearsay, according to the former editor of his journal,
V.K. Narasimhan. The extent of his ignorance can be seen for example
in his totally-erroneous discourses on atoms,
physics and especially magnetism.
There are those who would like to see spirituality become the object of
scientific research and others who would try to justify the existence of
spirit and of its truths by the support of one or another science. Surely,
is this not putting the cart before the horse? Who needs the doubtful authority
of science so as to lend support to Sathya Sai Baba's teachings? Science
is entirely surpassed by "Saience".
Comment - Even while I was penning the above opinion, spiritual
phenomena were increasingly becoming the object of strict scientific
research, not least with very hi-tech methods. This has led to the
scientific explanation of many so-called 'para-normal' phenomena,
visions, visitations, thought transference and associated matters.
Robert Priddy, in the journal Sanathana
Sarathi, March 1988, p. 63ff.
See Science and the Unknown